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you will be required to submit a 800-1000 word personal reflection essay in which you summarise the main points made by your team in the debate, and in which you also come to your own conclusions about the philosophical question at hand. You may therefore include references to the opposing team’s arguments, as well as to your own thoughts and ideas drawn from further research.


AutoSave @orr = Dv @ 0 Document1 Home Insert Draw Design Layout References Mailings Review View Q Tellme 12 Share CJ Comments Svs | E = | 8) ll AaBbCcDdEe AaBbCcDdEe AaBbCcDc AaBbCcDdEe AaBb( AaBbCcDdEe A 8 [E Normal No Spacing Heading 1 Heading 2 Title Subtitle Styles Dictate Editor Pane v < g="" helvetica="" v105="" v="" aaa="" av="" a="">< bi="" uva="" x,="" xx="" avova.="" il="" ii="" |="">< debate="" topics:="" affirmative:="" love="" is="" fundamentally="" about="" self-interest="" vs.="" negative:="" love="" is="" an="" experience="" that="" forces="" us="" to="" go="" beyond="" our="" self-interest.="" |="" am="" talking="" about="" the="" negative="" side="" which="" is="" :="" negative:="" love="" is="" an="" experience="" that="" forces="" us="" to="" go="" beyond="" our="" self-interest.="" relevant="" primary="" readings:="" badiou,="" in="" praise="" of="" love="" de="" beauvoir,="" the="" second="" sex="" hooks,="" all="" about="" love="" plato,="" the="" symposium="" assessment="" criteria:="" 1.="" understanding="" of="" the="" issues="" addressed="" in="" the="" readings="" (50%)="" 2.="" understanding="" of="" potential="" counterarguments="" (20%)="" 3.="" clarity="" and="" coherence="" of="" argument="" (20%)="" 4.="" proficiency="" of="" oral="" written="" expression="" and="" structure="" (10%)="" page="" 1="" of="" 1="" 164="" words="" [0x="" english="" (australia)="" e32="" focus="" |="" e="" £2)="" ee="" ne——+="" 145%="" love="" is="" often="" portrayed="" as="" a="" powerful="" force,="" something="" that="" can="" inspire="" greatness="" in="" the="" lover.="" love="" is a="" set="" of="" emotions="" and="" behaviours="" characterized="" by="" intimacy,="" passion,="" and="" commitment.="" we="" sing="" about="" it,="" write="" about="" it="" and="" watch="" movies="" about="" it,="" but="" when="" you="" think="" about="" it,="" falling="" in="" love="" is="" crazy="" and="" maybe="" even="" weird.="" alternatively,="" it="" is="" something="" that="" can="" make="" the="" lover="" act="" like="" a="" fool.="" love="" can="" be="" the="" greatest="" feeling="" in="" the="" world,="" but="" it="" can="" also="" be="" utterly="" devastating="" when="" it="" doesn’t="" work="" out.="" love="" makes="" us="" feel="" and="" do="" things="" we="" usually="" wouldn’t="" do="" under="" any="" other="" circumstances.="" first,="" it="" physically="" affects="" our="" hormones="" and="" brain. in="" fact,="" scientists="" have="" shown="" that="" love="" affects="" the="" brain="" in="" a="" way="" like="" cocaine="" addiction.="" not="" only="" that,="" it="" also="" affects="" us="" psychologically="" and="" behaviourally.="" we="" go="" beyond="" the="" rules="" and="" systems="" to="" fulfil="" our="" needs="" and="" interest.="" we="" put="" ourselves="" before="" anyone="" and="" anything="" else="" except="" for="" the="" term="" ‘love’.="" love="" is="" the="" only="" experience="" in="" the="" entire="" world="" that="" makes="" us="" choose="" our="" partner’s="" preferences="" and="" interests="" before="" ourselves.="" we="" even="" jeopardise="" our="" self-respect="" in="" the="" process="" which="" makes="" us="" go="" beyond="" our="" self-interest.="" we="" become="" non-egocentric,="" non-arrogant,="" and="" non-self-centred.="" we="" tend="" to="" do="" things="" out="" of="" our="" comfort="" zone="" to="" ensure="" our="" partner="" feels="" loved="" and="" cared="" for.="" love="" does="" involve="" self-interest,="" it’s="" not="" like="" we="" are="" utterly="" bound="" to="" do="" the="" things="" just="" our="" partner="" likes="" giving="" up="" our="" interests="" and="" needs.="" it="" just="" means="" we="" sometimes="" are="" so="" considerate="" about="" our="" partner’s="" feelings="" and="" enthusiasm="" towards="" certain="" things="" that="" we="" are="" so="" willing="" to="" get="" out="" of="" the="" bubble="" wrap="" of="" self-interest="" and="" likeliness.="" we="" might="" even="" look="" like="" complete="" idiots="" doing="" the="" things="" we="" literally="" have="" no="" idea="" about,="" however,="" that="" doesn’t="" seem="" to="" bother="" us="" if="" your="" partner="" enjoys="" it.="" for="" example="" boys,="" that="" may="" mean="" taking="" a="" yoga="" class="" or="" taking="" their="" girlfriends="" for="" a="" pedicure="" and="" hair="" dressing.="" similarly,="" girls="" frequently="" engage="" in="" sports,="" fifa,="" and="" video="" games="" to="" please="" their="" partners="" even="" though="" they="" don't="" really="" seem="" to="" enjoy="" doing="" so.="" there="" are="" times="" when="" you="" do="" something="" you="" don't="" enjoy,="" like="" watching="" their="" favourite="" television="" with="" them="" even="" if="" you="" hate="" it.="" we="" have="" also="" seen="" people="" moving="" across="" the="" country,="" even="" to="" a="" different="" country,="" to="" support="" their="" partner’s="" achievement="" and="" happiness.="" this="" is="" usually="" when="" you="" find="" out="" if="" you="" can="" have="" fun="" together,="" you’d="" like="" to="" get="" to="" know="" each="" other="" more="" than="" just="" superficially.="" love="" has="" a="" complicated="" relationship="" with="" autonomy="" which="" is="" a="" crucial="" component="" of="" being="" a="" free="" and="" responsible="" human="" being="" and="" the="" ability="" to="" plan="" and="" manage="" our="" life.="" love="" can="" threaten="" autonomy.="" we="" lose="" control="" over="" both="" major="" and="" little="" life="" decisions="" when="" we="" become="" emotionally="" invested="" in="" another="" person,="" schedule="" our="" lives="" around="" them,="" and="" begin="" to="" perceive="" their="" successes="" and="" failures="" as="" our="" own.="" because="" of="" our="" attachment="" to="" others.="" most="" people="" agree="" love="" involves="" some="" degree="" of="" flexibility="" and="" stepping="" outside="" one's="" comfort="" zone.="" we="" prioritise="" others'="" needs="" and="" feelings="" because="" we="" are="" afraid="" of="" losing="" them.="" autosave="" @orr="Dv" @="" 0="" document1="" home="" insert="" draw="" design="" layout="" references="" mailings="" review="" view="" q="" tellme="" 12="" share="" cj="" comments="" svs="" |="" e="|" 8)="" ll="" aabbccddee="" aabbccddee="" aabbccdc="" aabbccddee="" aabb(="" aabbccddee="" a="" 8="" [e="" normal="" no="" spacing="" heading="" 1="" heading="" 2="" title="" subtitle="" styles="" dictate="" editor="" pane="" v="">< g="" helvetica="" v105="" v="" aaa="" av="" a="">< bi="" uva="" x,="" xx="" avova.="" il="" ii="" |="">< debate topics: affirmative: love is fundamentally about self-interest vs. negative: love is an experience that forces us to go beyond our self-interest. | am talking about the negative side which is : negative: love is an experience that forces us to go beyond our self-interest. relevant primary readings: badiou, in praise of love de beauvoir, the second sex hooks, all about love plato, the symposium / assessment criteria: 1. understanding of the issues addressed in the readings (50%) 2. understanding of potential counterarguments (20%) 3. clarity and coherence of argument (20%) 4. proficiency of oral written expression and structure (10%) page 1 of 1 164 words [0x english (australia) e32 focus | e £2) ee ne——+ 145% debate="" topics:="" affirmative:="" love="" is="" fundamentally="" about="" self-interest="" vs.="" negative:="" love="" is="" an="" experience="" that="" forces="" us="" to="" go="" beyond="" our="" self-interest.="" |="" am="" talking="" about="" the="" negative="" side="" which="" is="" :="" negative:="" love="" is="" an="" experience="" that="" forces="" us="" to="" go="" beyond="" our="" self-interest.="" relevant="" primary="" readings:="" badiou,="" in="" praise="" of="" love="" de="" beauvoir,="" the="" second="" sex="" hooks,="" all="" about="" love="" plato,="" the="" symposium="" assessment="" criteria:="" 1.="" understanding="" of="" the="" issues="" addressed="" in="" the="" readings="" (50%)="" 2.="" understanding="" of="" potential="" counterarguments="" (20%)="" 3.="" clarity="" and="" coherence="" of="" argument="" (20%)="" 4.="" proficiency="" of="" oral="" written="" expression="" and="" structure="" (10%)="" page="" 1="" of="" 1="" 164="" words="" [0x="" english="" (australia)="" e32="" focus="" |="" e="" £2)="" ee="" ne——+="">
Answered Same DayOct 17, 2022

Answer To: AutoSave @orr = Dv @ 0 Document1Home Insert Draw Design Layout References Mailings Review View...

Jose answered on Oct 18 2022
63 Votes
Management
Personal Reflection Essay
Student Name
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Love is an experience that forces us to go beyond our self-interest
We go beyond the
rules and systems to fulfil our needs and interest. We put ourselves before anyone and anything else except for the term ‘love’. Love is the only experience in the entire world that makes us choose our partner’s preferences and interests before ourselves. We even jeopardise our self-respect in the process which makes us go beyond our self-interest. We become non-egocentric, non-arrogant, and non-self-centred. We tend to do things out of our comfort zone to ensure our partner feels loved and cared for.
Love sometimes appears to be a fundamental force, a heady blend of want, compassion, ecstasy, and jealousy hard-wired into our emotions. the exact antithesis of measured rationality and theoretical speculations in philosophy. But if you choose any subject in the universe and keep posing probing questions about it, you will eventually engage in philosophy. The same is true of love. Aristotle, Kant, and De Bouvier are just a few of the well-known philosophers who have written about love and how it relates to their more general theories of human excellence, reason, and freedom. Naturally, their historical perspectives tended to reflect the kinds of love that were regarded as valuable at the time. The love of friendship was lauded by the Greeks. In the middle times, thinkers pondered God's love....
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