Would LP Hartley’s line about the past being “a foreign country” work for someone living at the end of the period covered by this course, say 1920, and contemplating the world in 1750? Are there...

Would LP Hartley’s line about the past being “a foreign country” work for someone living at the end of the period covered by this course, say 1920, and contemplating the world in 1750? Are there any limits to this claim? In other words, are there ways in which the past of 1750 would not have seemed that strange to somebody living in 1920? provide at least 4 arguments and give examples to support the argument (ex. because of the government system or growth in technology)