What does it mean to be made in the image of God?Critically discuss a range of perspectives in your answer, and provide ashort application of your conclusion to Christian life (the application...

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What does it mean to be made in the image of God? Critically discuss a range of perspectives in your answer, and provide a short application of your conclusion to Christian life (the application section

should be no longer than 400 words)


Further Requirements: Abstract - Include an abstract of approx. 150-300 words summarising the issue, approach, key ideas and conclusion reached within the essay. For further advice regarding abstract writing see the article “How to Write an Abstract” on the Study Skills page. Referencing – Reference at least 15 academic sources in your essay. References must be set out according to the Turabian (Chicago Manual of Style) referencing conventions. Word count - Please note, all quotations do contribute to the word count – however, your abstract, bibliography and footnotes do not. As per the Higher Education Academic Handbook submissions must be within 10% of the stated word count, or marks will be deducted


The following books are some of those available in the College Library, or recommended, and are useful resources for this subject. Begin your research here, but also be aware that there is an enormous range of resources, both in book form and journal articles, as well as online, available in this subject area. Barth, K. Evangelical Theology: An Introduction. Edinburgh: T&T Clark, 1963. Bird, M. F. Evangelical Theology: A Biblical and Systematic Introduction. Grand Rapids, MI: Zondervan, 2013. Diogenes, Allen, Theology for a Troubled Believer: An Introduction to the Christian Faith. Louisville, Kentucky: Westminster John Knox, 2010. Erickson, M. J. Christian Theology. 3 rd ed. Grand Rapids, MI: Baker Academic, 2013. (e-book available) Goheen, M. & Bartholomew, C. Living at the Crossroads: An Introduction to Christian Worldview. Grand Rapids, MI: Baker, 2008. Grenz, S. Theology for the Community of God. Grand Rapids, MI: Eerdmans, 2000. Horton, M. The Christian Faith: A Systematic Theology for Pilgrims on the Way. Grand Rapids, MI: Zondervan, 2011. Kapic, K. & McCormick, B. Mapping Modern Theology. Grand Rapids, MI: Baker, 2012. (e- book available) Kärkkäinen, V. Holy Spirit and Salvation: The sources of Christian theology. Louisville, KY: Westminster John Knox, 2010. Kim, D., McCalman, D. & Fisher D. “The Sacred/Secular Divide and the Christian Worldview,” Journal of Business Ethics 109, no. 2 (2012): 203– 208. McGrath, A. An Introduction to Christian Theology. 6 th ed. Chichester: Willey Blackwell Publishers, 2017. (e-book available) Macchia, F. Justified in the Spirit: Creation, Redemption and the Triune God. Grand Rapids, MI: Eerdmans, 2010. Mayhue, R.J.H. & MacArthur, J. (eds), Think Biblically!: Recovering a Christian Worldview. Wheaton, IL: Crossway, 2003. Migliore, D. Faith Seeking Understanding. 3 rd edn. Grand Rapids, MI: Eerdmans, 2014. (e-book available) Moreland, J.P. & Craig, W.L. Philosophical Foundations for a Christian Worldview. Downers Grove, IL: InterVarsity Press, 2003. Moltmann, J. Theology of Hope: On the Ground and the Implications of a Christian Eschatology. Minneapolis, MN: Fortress Press, 1993. Nichols, T. Death and Afterlife: A Theological Introduction. Grand Rapids, MI: Baker, 2010. (e-book available) Ormerod, N. Creation, Grace, and Redemption. Maryknoll, NY: Orbis Books, 2007. Tan-Chow, M.L. Pentecostal Theology for the Twenty-First Century. Surrey: RECOMMENDED READING

Page 11 of 16 Ashgate, 2007. Thiselton, A.C. Systematic Theology. Grand Rapids, MI: Eerdmans, 2015. Vondey W. & Green C. “Between This and That: Reality and Sacramentality in the Pentecostal Worldview.” Journal of Pentecostal Theology. Vol. 19.2 (2012):243-264. Wright, N.T. Surprised by Hope. London: SPCK, 2011. Yong, A. Who Is the Holy Spirit?: A Walk with the Apostles. Brewster, MA: Paraclete, 2011.
Answered 1 days AfterNov 14, 2022

Answer To: What does it mean to be made in the image of God?Critically discuss a range of perspectives in your...

Bidusha answered on Nov 16 2022
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Title: Being Created in The Image of God
Contents
Abstract    3
Meaning of Being created in the Image of God    4
God’s Image of Human Kind    6
Meaning from The Bible    7
Examination of biases    9
Researcher’s Perspective of Being made in the Image of God    10
Thinking after playing the “Believing Game”    12
Conclusion    13
Work Cited    15
Abstract
    Christianity has outlived the best civic establishments and impacted a larger number of individuals than the most prominent instances of culture. A considerable lot of its organizations actually exist, and its books keep on impacting lives. The end exhibits that the religion's variety and versatility are key elements in its t
urn of events. One feature of Christian history is the unions and divergences between Chapel, Scriptural, and Supernatural Christianity; the other is their associations with different social circumstances. Christianity is as fit as a fiddle — and as sharply separated — as it has at any point been in the cutting-edge world. The endeavors to unite its assorted parts have generally been abandoned. Christians utilize a lot a greater number of images and perform a lot a larger number of customs than are recorded as being fundamental in most of ceremonial texts. Quinceaera, the utilization of symbols and sculptures, the Bible, blessed areas (such houses of worship and hallowed places), pilgrimage, consecrated dress, and confidential petitioning God are a couple of these notable practices that are presented. The call to everyone who knows Christ, at all ages, is something very similar: effectively draw in, enthusiastically run, perseveringly apologize, energetically accept, intensely love, and fanatically seek after God and his heavenliness. This is valid paying little mind to mature, whether you are youthful and new to the Christian faith or incredibly old and approaching the finish of your natural process.
Meaning of Being created in the Image of God
    God supplied man with a never-ending soul, making him in his resemblance and image. The resources of awareness, knowledge, and through and through freedom exist in man's spirit very much as they do in God. Since it is enlivened by a profound soul, a man's body partakes in the respect of being made in God's image (Questioning of the Catholic Church, 364). What's more, the flawlessness of our bodies' intricate game plan and unity act as a consistent wake up call of the strength, information, and greatness of God (Louisville).
Truly human activities are delivered when the higher capacities of the body — actual awareness, memory, creative mind, and feelings — work together with the staff of the spirit, especially choice. Man has the limit with regards to awareness as well concerning genuine information, understanding, and memory of truth. He can so unreservedly and dependably conclude to accomplish something beneficial and avoid evil.
God expected for man to live in local area with different men. Man is like the solidarity of the three heavenly characters as they exist in the public arena. Society should urge its residents to rehearse goodness on the off chance that it is to accomplish its objectives. It should do all an option for its to eliminate obstacles from this undertaking. Such a local area should evade all that impedes or depreciates ethicalness (Macchia).
Notwithstanding, saying that images are made to image is the most clear, straightforwardest, and, as a matter of fact, for my purposes, the most commonsense thing, as it really affects my life. At the point when you construct a model or an image of somebody, you are showing something about that individual. You place it in the public square in the core of town with the expectation that others will see it, observe it, ponder that individual, and presume that they were respectable, strong, shrewd, bold, or another quality. God then, at that point, answered, "Let us make man in our resemblance." God subsequently made the two guys and females in his own image, in the similarity of himself. (1:26-27 in Beginning)
The religious word "Imago Dei" (image of God), which is simply used to allude to individuals, shows the emblematic association among God and humanity. The expression is gotten from Beginning 1:27, which expresses that "God made man in his own image (Mayhue). This text from the Bible doesn't suggest that God is an individual; rather, it infers that individuals are made in the image of God regarding their ethical, profound, and scholarly person. Since people have been supplied with exceptional characteristics that put them aside from different animals, like a reasonable design (see logos), complete centeredness, artistic liberty, the potential for self-realization, and the limit with respect to self-greatness, they mirror God's divinity along these lines.
In its most essential sense, the expression "imago Dei" suggests two ideas: first, God's self-completion through people, and second, God's anxiety for individuals. Saying that individuals are shaped in God's image recognizes the exceptional parts of human instinct that empower God to show up in individuals. To put it another way, assuming individuals are perceptive of the way that they are formed in God's image, then they are the vehicle through which God's expectations might be uncovered and done, making them co-creators with God. The ethical consequences of the imago Dei idea are clarified by the way that if individuals are to cherish God, they should likewise adore others since everybody is a sign of God (McGrath). Contrasting the human and the people who don't look like God — creatures who, to the extent that we know, need mindfulness and the capacity for moral idea and advancement — assists us with grasping the human's closeness to God.
God’s Image of Human Kind
    In light of their objective design, which incorporates their capacity to ponder and go with free choices, people stand apart from any remaining animals. This opportunity provides individuals with a feeling of focus and fulfillment that makes it workable for them to accomplish their maximum capacity and participate in a sacrosanct reality. Notwithstanding, as the legend of the Fall (Adam and Eve) illustrates, the opportunity that makes the human in God's image is additionally the opportunity that uncovers itself in distance from God (Migliore). This legend holds that individuals have the choice to dismiss or stifle their profound and moral similitude to God. It is feasible to disregard and try and effectively oppose having the limit and want to cherish oneself, others, and consequently, God. As recommended by Christ's life and lessons, chasing after the imago Dei in one's life can be seen as a journey for completeness or one's "fundamental" self.
Presently, what's the significance here to say that people were made "in God's image"? It doesn't infer that God is a bodily animal with a head, two arms, and so forth. On a more profound level, it infers that central human qualities are gotten from practically identical heavenly characteristics. For example, both mankind and God (as per the Bible) have mind, feeling, and volition. In the Bible,...
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