What are the com1eccions between the quest for happiness as Gilbert describes it and rhe cultivation of wisdom that Robert Thunnan ourljnes? Is the Buddhist experience of nothingness a way of freeing people f rom the hot states in which we overestimate our own capacity to find satisfaction through changes in external conilitions? Or is tbe notion of \-visdom itself an example of the kind of unconscious fact cooking Gilbert describes, which generates happiness only if it feels "like a discovery and not like a snow job"? ls there a way to determine, finally, if another person is happy or wise? Ca11 one even know oneself with certainty i.f Gilbert is con·cct? How about if Thurman i.s con-ecc?
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