The fact that you do see these multiple experiences as representing aspects of one object means that you interpret these experiences by means of the categories of unity, plurality, identity, object,...

The fact that you do see these multiple experiences as representing aspects of one object means that you interpret these experiences by means of the categories of unity, plurality, identity, object, properties, and so on. These categories cannot be derived from experience, because it is in terms of these categories that your successive experiences are made to be coherent and meaningful. Where, then, do these categories come from?