The camp.rtgn to change how the Japanese chink about what we call depression might be si::en as an example of wlr11ml imprrinlism-the conquest of one culture by another. Does Warters's narrative support that view? lf the intention of the dominant culture is to do good instead of hann, does that behavior still qualify as imperialism? If we are hesitant to impose the values of one culture on another society, are we required to accept all beliefs without question? Is it possible that many Japanese bene6tted from the new medicines? ls it possible for any culture to remain separate from others?
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