Name: Anushka Chakraborty University: Saginaw Valley State Univercity Assignment 5 Topic: The right of the Indian people to choose if they want to eat beef or not URL: Kouchaki, M., Smith, I. H., &...

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Name: Anushka Chakraborty University: Saginaw Valley State Univercity Assignment 5 Topic: The right of the Indian people to choose if they want to eat beef or not URL: Kouchaki, M., Smith, I. H., & Savani, K. (2018). Does deciding among morally relevant options feel like making a choice? how morality constrains people’s sense of choice. Journal of Personality and Social Psychology, 115(5), 788-804. doi: http://0-dx.doi.org.library.svsu.edu/10.1037/pspa0000128 URL: Mustafa, F., & Sohi, J. S. (2017). Freedom of religion in india: Current issues and supreme court acting as clergy. Brigham Young University Law Review, 2017(4), 915-955. Retrieved from https://0-search-proquest-com.library.svsu.edu/docview/2015723426?accountid=960 Does_deciding_am ong_morally_re.pdf Does Deciding Among Morally Relevant Options Feel Like Making a Choice? How Morality Constrains People’s Sense of Choice Maryam Kouchaki Northwestern University Isaac H. Smith Cornell University Krishna Savani Nanyang Technological University We demonstrate that a difference exists between objectively having and psychologically perceiving multiple-choice options of a given decision, showing that morality serves as a constraint on people’s perceptions of choice. Across 8 studies (N � 2,217), using both experimental and correlational methods, we find that people deciding among options they view as moral in nature experience a lower sense of choice than people deciding among the same options but who do not view them as morally relevant. Moreover, this lower sense of choice is evident in people’s attentional patterns. When deciding among morally relevant options displayed on a computer screen, people devote less visual attention to the option that they ultimately reject, suggesting that when they perceive that there is a morally correct option, they are less likely to even consider immoral options as viable alternatives in their decision-making process. Furthermore, we find that experiencing a lower sense of choice because of moral considerations can have downstream behavioral consequences: after deciding among moral (but not nonmoral) options, people (in Western cultures) tend to choose more variety in an unrelated task, likely because choosing more variety helps them reassert their sense of choice. Taken together, our findings suggest that morality is an important factor that constrains people’s perceptions of choice, creating a disjunction between objectively having a choice and subjectively perceiving that one has a choice. Keywords: morality, choice, moral conviction, variety seeking, process tracing Objectively, people make choices whenever they select an op- tion from two or more alternatives, and this is the definition of choice enshrined in neoclassical economics (Neumann & Morgen- stern, 1944). However, psychologically, what constitutes a choice? There are certainly times when people pick one of multiple options but do not necessarily feel like they are making a choice at all (Savani, Markus, Naidu, Kumar, & Berlia, 2010). Consider Mu- hammed Chohan, who was sitting in his car when he witnessed a thief smash the passenger window of the car in front him, slap a woman sitting in the driver’s seat, grab her bag, and then start running away. Chohan suddenly had a decision to make. Would he go about his business as if nothing had happened, or would he try to intervene on the victim’s behalf? Chohan did the latter. He jumped out of his own car and chased the thief. The thief ulti- mately escaped, but Chohan was able to retrieve some of the woman’s possessions that the thief had dropped during the pursuit. Chohan was hailed as a hero by the media and praised for his bravery. It is reasonable to expect that Chohan might view his decision to help as a deliberate personal choice—one reflective of his upstanding character—granting him personal and public credit for making a morally praiseworthy decision. In a subsequent interview, however, Chohan remarked, “When I noticed a young lady in need, I had no choice but to help.” (Mkamba, 2013). Although Chohan was faced with an objective choice between staying put or chasing the thief, his comments do not reflect a strong sense of choice in the matter. In the present research, we investigate whether morality is a factor that constrains people’s perceptions of choice, creating a disjunction between objectively having a choice and psychologically perceiving that one has a choice, and examine a downstream behavioral consequence of this disjunction (i.e., variety seeking). Moral Choices Philosophers, psychologists, and lay people have long been concerned with perceptions of choice. In general, people value their ability to choose to such an extent that many psychologists consider autonomy to be a fundamental psychological need (Ryan This article was published Online First July 26, 2018. Maryam Kouchaki, The Management & Organizations Department, Kellogg School of Management, Northwestern University; Isaac H. Smith, S. C. Johnson Graduate School of Management, Cornell S. C. Johnson College of Business, Cornell University; Krishna Savani, Culture Science Institute, Division of Strategy, Management, and Organisation, Nanyang Business School, Nanyang Technological University. This research was partially supported by a Nanyang Assistant Profes- sorship grant awarded by Nanyang Technological University to Krishna Savani. Correspondence concerning this article should be addressed to Maryam Kouchaki, The Management & Organizations Department, Kellogg School of Management, Northwestern University, 2211 Campus Drive, Evanston, IL 60208. E-mail: [email protected] T hi s do cu m en t is co py ri gh te d by th e A m er ic an Ps yc ho lo gi ca l A ss oc ia tio n or on e of its al lie d pu bl is he rs . T hi s ar tic le is in te nd ed so le ly fo r th e pe rs on al us e of th e in di vi du al us er an d is no t to be di ss em in at ed br oa dl y. Journal of Personality and Social Psychology: Attitudes and Social Cognition © 2018 American Psychological Association 2018, Vol. 115, No. 5, 788–804 0022-3514/18/$12.00 http://dx.doi.org/10.1037/pspa0000128 788 mailto:[email protected] http://dx.doi.org/10.1037/pspa0000128 & Deci, 2000). This drive for autonomy is so strong that people often subjectively perceive that they have made a choice even when they have not (Bear & Bloom, 2016). People also tend to have an illusion of control, believing that they can unduly influ- ence chance or near-chance events (Langer, 1975). This sense of personal choice can be functional and adaptive, contributing to better mental health (Taylor & Brown, 1988) and even longevity (Langer & Rodin, 1976; Schulz, 1976). While a wealth of research has shown that people are motivated to perceive that they have choices, some initial research has demonstrated that there are variations in people’s choice percep- tions. For example, a cross-cultural study found that Indians are less likely than Americans to view mundane actions, such as picking which of two cubicles to sit in, as choices (Savani et al., 2010). However, even within the U.S. sample, there was substan- tial variation in people’s tendency to perceive the act of picking one of multiple options as a choice (Savani et al., 2010). Aside from cultural influences, however, there is little empirical research on factors that shape or constrain whether people perceive an act of selecting one of multiple options as a choice. We ask whether morality is one such factor. Morality involves appraisals of right and wrong, as reflected in the definition provided by the American Psychological Associa- tion’s Dictionary of Psychology (Morality, 2018): morality is “a system of beliefs or set of values relating to right conduct, against which behavior is judged to be acceptable or unacceptable.” Ac- cording to this definition, morality prescribes what people think they should do, not what they feel forced to do. For centuries, philosophers have acknowledged important connections between people’s morality and their decisions, arguing that a sense of choice and free will are prerequisite for holding people morally responsible for their actions (Kant, 1788/1997). Some even claim that in the absence of free will, there does not seem to be much place for ethics at all (Lemmon, 1962). In the present research, we ask whether morality influences people’s perceptions of choice when they are making a decision. Two lines of research in moral psychology make contrasting predictions. Given that autonomy is highly valued in many cultures (Ryan & Deci, 2000), and that people can maintain a sense of autonomy by believing that they are freely making choices, one might expect that people would perceive the act of picking one of multiple morally relevant options as a choice. Indeed, a person’s sense of choice might even be amplified by morality, because moral deci- sions are typically more personally important than nonmoral de- cisions (Skitka, 2010; Turiel, 2002). As people strive to main positive self-views, and positive moral self-views in particular (Mazar, Amir, & Ariely, 2008), they might be more likely to view their moral decisions as choices because doing so could allow them to claim moral credits for having freely chosen the morally right option—credits that researchers have shown people some- times use to excuse subsequent immoral behavior (Monin & Miller, 2001). Yet, there exists an alternative possibility: that perceptions of morality constrain people’s psychological sense of choice, such that moral decisions feel less like choices than decisions that are not moral in nature. In contrast to preferences or desires, which reflect people’s likes and dislikes (Zajonc, 1980), people often view moral beliefs and attitudes in terms of oughts and ideals— duties to be upheld and virtues to be developed—that reflect their evaluations of what is right and wrong (Cornwell & Higgins, 2015). Whereas people find it acceptable that different people have different preferences—at least in Western cultures—people tend to view their own moral beliefs as universally true and more objec- tive (Skitka, Bauman, & Sargis, 2005). Thus, when people make a choice between morally relevant options, they may consciously or unconsciously rule out morally wrong alternatives, leaving them with a single acceptable option (Tetlock, 2003). In such cases, the person might be less likely to experience a sense of choice (the subjective perception of whether multiple choice options exist) even when they actually made a choice (between the objectively available options). Thus, morality might be an important factor that constrains people’s perceptions of choice—an argument that we elaborate below. By empirically examining the effect of morality on people’s perceptions of choice, we help extend the scope of moral psychol- ogy research from examining individuals’ moral judgments and decision-making to how individuals psychologically experience morally relevant decisions. While people’s moral views form and inform their evaluations of what is right and wrong in a given situation, it is unclear how such moral evaluations psychologically influence their sense of choice in the moment. Moral beliefs help people decide what they should do, but people still have a choice as to what
Answered Same DayApr 29, 2021

Answer To: Name: Anushka Chakraborty University: Saginaw Valley State Univercity Assignment 5 Topic: The right...

Sourav Kumar answered on Apr 29 2021
146 Votes
Introduction:
Hinduism is oldest religion and is considered to be the majority in India while the other religion, such as Christianity, Sikhism, Buddhism, as well as Jainism to be the minority in India. India also known as Hindustan or Bharat which means ‘Land Of Hindus’ and has witnessed both the Hindu as well as Muslim Rule.
Hindus considers cow to be sacred and they worship them during festivals and consider them to be ‘caregiver’ or as a figure similar to mother. The milk that cows give is considered to be pure which helps to purify a person and also it contains a lot of nu
trients. The ghee which is prepared using that milk is used to prepare religious food, to light up Diya in various religious functions. Not only this much, but the waste product of cow, i.e. the cow dung is also used as a fertilizer for agriculture purpose. Cows are used by the farmers for agricultural works like ploughing etc. Sacred cow is considered to be idiom. Cows are considered sacred and are deeply respected for their gentle nature.
Indian usually has the food habits influenced by their culture, religion and traditions. The ancient Hinduism believed in Ahimsa which forms the base of non-violence against things and beings that have life in it. Their beliefs conclude that Ahimsa would reduce animal deaths. Mostly Hindus are vegetarians while the rest are non-vegetarians whose diet includes egg, poultry, fish as well as goat meat. Slaughtering animals has their own part in Hindus and Muslims. While Hindus prefer “Jhatka” which involves quick killing without much pain on the other hand Muslims prefer to cut through vein which is known as “Halal” meat. Since Hindus find Cow sacred they avoid eating beef which is nothing but meat from the Cows or cattle.
A famous preacher suggested in a national meeting which consisted of various Hindus in the year 2017 that whosoever consumes beef in public will be hanged till death. After such a statement was made, the Hindus group became alert and started killing people for eating beef. And such killings have increased with the years.
Eating beef was never mentioned as a rule breaker in Hinduism but due to some people and influencers it has become crime of the era. In Riga veda it can be found that Cow consumption was compulsory for the Brahmins in order to remove suffering from their next birth. On the arrival of Buddha beef was banned for Hindu people and instead of killing Cows now the Brahmins reciprocated in preserving them and punishing those who broke the rule. Vegetarian people cannot eat meat and it is understandable if they object in beef, but for those who eat other animals, how come they can justify for not eating beef.
Morality is a big criterion for anyone in the world while they are making decision whether be in any sector. It defines how we perceive things and also challenges our decision making process. In India Eating beef is very much taken as a wrong doing within the society as people worship cows especially the Hindus. People here are very much particular about their beliefs and they don’t believe in causing any harm to it. Hindus use all the components and products of a cow for religious purposes. Psychologist believe that although Hindus are bound by religion to not eat beef but their choices making capabilities may differ to a far extent depending on their lifestyle and how they want to see things. Hindus are very diligent in the work and religious practices; however in the changing world decision making decision involves many factors. Researches have shown that perception of choices highly motivates individuals to choose for what they desire; this includes their objectivity as well as moral code. Some people in Indian culture are very much adhering to the fact that eating beef will be bad for their afterlife as well as the current life, on the other hand there are people who consequently eat all the non-veg as well as beef.
I personally think it should be one’s own choice on how they want to manage their lifestyle whether be in eating beef or be it other food products. In this new era people have different kinds of job and one of the most important aspect of one’s life is food. Those people who are foodie, they don’t have any disregard for any kind of food. They eat all kinds of food and practice unbiased opinion for it. I am a foodie myself and when making decision of what kind of food to eat, I don’t differentiate between veg and non-veg because both have their own area of delicacy. Steak in foreign countries that is the cooked name of beef is a delicacy across the globe and people are totally in love with it. People who are making food blogs they visit countries and eat all kinds of food. I know few Indian people who are Hindu and they eat beef. When I asked them how they are not maintaining hygiene according to their culture, they replied beautifully in ways were psychology and researchers are making sense when relating to morality and choice. They are not concerned with the societies obligations rather, they self-rule and for their mental health follow their own set of laws which in anyway must not defy other people and also fulfil their desires.
Philosophers, laypeople and psychologists, laypeople have for some time been worried about view of decision. When all is said in done, individuals esteem their capacity to decide to such a degree, that numerous analysts believe self-rule to be a key mental need. This drive for self-governance is solid to such an extent that individuals frequently abstractly see that they have settled on a decision in any event, when they have not People likewise will in general have a figment of control, accepting that they can unduly impact possibility or close possibility occasions . This feeling of individual decision can be practical and versatile, adding to better emotional...
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