Fam.iJies, communities, schools, religious groups, circles of friends, political parties, public service organizations-all of these qualify as social institutions, and there are many others. Choose one instjrution and, drawing on Johnson's chapter, decide whether it qualifies as truly self-organizing. If it does not, can you imagine how it might be reoq:,ranized in a bottom-up fashion? [n what ways do our customs and traditions encourage or discourage self-organization? What do you conclude from the importance of kings, presidents, generals, CEOs, bosses, coaches, principals, and other leaders i11 our culture?
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