Answer To: Second Assessment STUDY TEMPLATE – Individual Essay INT101 READING Read the Georges’ reading on...
Taruna answered on Oct 09 2021
4
Introduction
Like Socrates, Jesus of Nazareth did not leave behind anything written by him. The records of his teaching, however, suggest a rich interest in dialogic pedagogy, expressed in his use of the parable as a dialogic provocation, mainly an oral genre (Rule, 2017; Luke 10:25–37). Working at the interface of pedagogy, theology and philosophy, the Good Samaritan's parable appears informative and fascinating from the viewpoint of dialogic pedagogy. To examine the movements within the parabola and the teaching situation in which it is placed, it uses an empirical approach called diacognition, built from the notions of conversation, place and cognition. The Good Samaritan involves how Jesus participates in and around the parable’s conversation to place and reposition his interlocutor, triggering a re-recognition of what loving one's neighbor entails. It ends by reflecting on the consequences for the connation of sense to understanding and doing of this research (Luke 10:25–37).
The Strengths of the Parable from Christian Worldview of Honor/Shame
At first, it is significant to note here that the Christian worldview recognizes honor in spreading love and making peace with others. However, the salient features of the worldview are not limited to these two dimensions only; in the global context, the feelings for help, the care provided to the every other person whom people know as well as to ensure that the care is well reached are some of the other explanations of this worldview (Luke 10:25–37). In other words, what makes Christian worldview a fine concept is seen in its universal approach to provide aid to the needy and possibly, this is the core essence of the story of Samaritan. Also, it is also noteworthy that the parable is induced with subtle phrases and it hints at the proper cognition which the EL receives the dialogic nature of the parable. It can be explained by following:
At a variety of stages, the parable is dialogic. It arises from, and is rooted in, a conversation at an interpersonal level between Jesus and the law expert. It takes the form of a series of alternating rejoinders of question – answer. EL asks his first question, ‘What must I do to inherit eternal life? 'Jesus responds by saying,' What is written in the Law? 'EL responds to the question: love God and love your neighbor. The response is endorsed by Jesus (Rule, 2017; Luke 10:25–37). The dialogue seems to have come to an abrupt halt, resulting in apparent consensus. As the moves of Jesus illustrate that the question of EL was not an authentic quest to know in the first place. Then EL asks a second question,' who’s my...