Chad Starkey Jolene Mendel English 102 October 25, 2020 The Right to Die Dying, for most Americans, has become far more complicated than it once was. A century ago, most people died at the home of...

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Chad Starkey Jolene Mendel English 102 October 25, 2020 The Right to Die Dying, for most Americans, has become far more complicated than it once was. A century ago, most people died at the home of either old age or illnesses that medicine could do little to cure. Today, technology has created choices for dying patients and their families, raising basic human dignity questions and playing God. Most people die in medical facilities or institutions where a trained medical staff makes a valiant effort to keep patients alive until there is no reasonable recovery chance. For many people, that's exactly what they want: a no-holds-barred effort to fight off death as long as possible. For others facing terminal illness, the fear of pain, and the realization that there is no cure, there may come the point where the fight no longer seems worth it. At some point, should the terminally ill be able to say they have had enough? Should a sick person be able to die at the very moment they choose legally? An even bigger debate is, should a physician assist the patient in making sure they die painlessly? A Gallup poll conducted in May of 2004 showed that most Americans say suicide is morally wrong, but half say physician-assisted suicide is morally acceptable. The right to die is not just a religious issue. 70 percent of people who never attend church think it is morally ok to have a physician-assisted suicide. 33 percent of weekly churchgoers also agree that physician-assisted suicide should be legal. Men are more likely than women to find the practice morally acceptable but by a minimal margin 59 percent to 47 percent. In 1906 the first euthanasia bill was drafted in Ohio but failed to become law. Thirty-two years later, the Euthanasia Society of America was founded in New York. It was later renamed the Society of the Right to Die in 1974. In 1976 the New Jersey Supreme Court allowed Karen Ann Quinlan's parents disconnect her respirator, but Quinlan, who suffered brain damage after ingesting alcohol and tranquilizers at a party in 1975, lived without the respirator until 1985. One of the most famous names associated with this physician-assisted suicide, Dr. Jack Kevorkian was sentenced on April 13, 1999 to a 10 to a 25-year prison term in Michigan for the 2nd degree murder of Thomas Youk, who was suffering from Lou Gehrig's disease whom he assisted in suicide. Before his sentence, Dr. Kevorkian had helped 120 other people die. Most people remember seeing Terri Schiavo in the news. Terri had a severe brain injury for 14 years. Her husband wanted to remove feeding tubes and let her die, while her other family members wanted to keep her in the hospital with the extreme medical measure that was keeping her alive. Who has the right to make that decision? Should her husband have had the right to say she is ready to die? Is that equivalent to him playing God? Or is the hospital and doctors who are keeping the machines on playing God by keeping her alive? Without these extreme measures, she would die. Oregon in 1997 became the first and only state to legalize physician-assisted suicide, this law was a result of voters approving 1994 Death with Dignity Act by referendum. Some of the arguments of those who favor legalizing physician-assisted suicide is as followed: The Mercy Argument states that the immense pain and the indignity of prolonged suffering cannot be ignored. The Patient's Right to Self-determination. Patient empowerment has been a trend for more than twenty-five years. "It's my life, my pain. Why can't I get the treatment I want?" The Economics Argument, which notes that the cost of keeping people alive is exceedingly high. Who's footing the bill for the ten thousand people being sustained in a persistent vegetative state? Are we wasting precious resources when an already used up life is prolonged unnecessarily? Reality runs like this: let us face it; people are already doing it. This argues that the need for legalized physician-assisted suicide is self-evident. While those who argue against the subject of physician-assisted suicide argue the following: Medical doctors are not trained, psychiatrists. Many, if not most, people have wished they could die rather than facing some difficult circumstances in their lives. Doctors who are given authority to grant this wish may not always recognize that the real problem is a treatable depression rather than the need to fulfill a patient's death wish. Just as people have a right to life, they have a right to die. Death is one of the few things we all will have in common. People of all kinds take their own lives every day. If physician-assisted suicide became legal, doctors could help these ill individuals to end their lives in a means that may make it possible for others who want to live to benefit. Organ donation would save so many lives because the donors or patient of physician-assisted suicide could be done in a hospital where the person's organs could be harvested and given to someone whose illness is curable. There is a proven fact that medical doctors are not all trained psychiatrists. Many people in today's society wish they could die rather than face some difficult circumstances such as incurable illness in their lives. While society openly debates abortion and women's rights, the right to die is not nearly as popular. People deserve to have full control of their lives, and it is a subject worth confronting. Annotated bibliography Grayling, A.C. "Right to Die." BMJ, vol. 330, no. 7495, BMJ Publishing Group LTD, Apr. 2005, pp. 799-799, doi: 10.1136/bmj.330.7495.799. The right to die is between a patient and their doctor Johnson, L. Syd M. "The Right to Die in the Minimally Conscious State." Journal of Medical Ethics, vol. 37, no. 3, BMJ Publishing Group, Mar. 2011, pp. 175–78, doi:10.1136/jme.2010.038877. The right to die is between a patient and their doctor Math, Suresh, and Santosh Chaturvedi. "Euthanasia: Right to Life Vs Right to Die." The Indian Journal of Medical Research, vol. 136, no. 6, Medknow Publications, Dec. 2012, pp. 899–902. The right to die is between a patient and their doctor Watt, Bob. "TO EVERYTHING THERE IS A SEASON AND A TIME TO EVERY PURPOSE UNDER THE HEAVEN – A TIME TO BE BORN AND A TIME TO DIE. NATURAL LAW, EMOTION AND THE RIGHT TO DIE." Denning Law Journal, vol. 24, no. 1, Wm. W. Gaunt and Sons Inc, Nov. 2012, pp. 89–115, doi:10.5750/dlj.v24i1.393. The right to die is between a patient and their doctor Gallup (July 13, 2004). Public Grapples With, Legality, Morality of Euthanasia. December 18, 2009 http://www.gallup.com/search/default.aspx?q=euthanasia&s=&p =1 Wikipedia (October 2007). Karen Ann Quinlan. December 18, 2009 http://en.wikipedia.org/wiki/Karen_Ann_Quinlan Wikipedia (December 16, 2009). Terri Schiavo case. December 18, 2009 http://en.wikipedia.org/wiki/Terri_Schiavo_case
Answered Same DayOct 29, 2021

Answer To: Chad Starkey Jolene Mendel English 102 October 25, 2020 The Right to Die Dying, for most Americans,...

Soumi answered on Oct 29 2021
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Title: The Right to Die
The right to die is based on the belief that an individual should be allowed to die naturally instead of being kept alive by using various medical treatm
ents. It is done when a person is suffering a lot and unlikely to get well. In this type of situation, it is better to end the fight with life. It is also known as mercy killing because it an act of putting people to death painlessly. An individual wants to die when they are suffering from an incurable disease, fear of indignity, or some physical disorder, allowing them to withdraw artificial life support measures.
The right to die is accepted in various areas as they leave the decision on the individual. Seventy percent of people believe that individuals should be allowed to die and the rest believe that doctors and nurses should put all possible efforts to save the individual's life. Life is god gifted and should be lived with pride. Death is not a solution. The Americans say that it is sometimes morally acceptable for people with the illness to take their own lives; accepting this right depends highly on circumstances. The person may choose to die if he cannot tolerate more pain or does not want to be a burden on the family. It is considered that if one had a right to live, then one must have the right to die also, both on their will.
Moreover, in the end, every person has to die. It is a natural process of life and therefore there should not be any laws present to prevent it if the patient is willing to die. The public should be least interested in what an individual is doing in his life. Hence, what an individual does at their part should not be a concern to others. Lastly, if this right is not permitted, one can indulge in illegal activities to save people's lives.
In our religion, Hinduism accepts this right for those suffering from great pain, life-threatening diseases, or those who have no aim and responsibilities remaining. In other words, that person can die, which will not affect the family in any way. As mentioned by Gandsman, death is allowed by non-violent means such as fasting to the point of starvation, Santhara.
In my opinion, people should not have possession of this right. It is...
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