Books for this essay : Dworkin, hooks, Butler, Phelan
write your political autobiography where you analyze your own gender identity, analyze how you acquired it, and analyze whether your gender identity allows you to flourish. Analyze how your family influences your gender identity and how you will change your gender identity based on what you have learned from Dworkin, hooks, Butler, and Phelan.
KMBT_C654-20150902152107 Andrea Dworkin The Political Memoir of a Feminist Militant BOOKS BY ANDREA DWORKIN Woman Hating Our Blood: Prophecies and Discourses on Sexual Politics the new woman’s broken heart: short stories Pornography: Men Possessing Women Right-wing Women Ice and Fire Intercourse Pornography and Civil Rights: A New Day for Women's Equality (with Catharine A. MacKinnon) Letters from a War Zone Mercy Life and Death: Unapologetic Writings On the Continuing War Against Women In Harm’s Way: The Pornography Civil Rights Hearings (with Catharine A. MacKinnon) Scapegoat: The Jews, Israel, and Wrmen’s Liberation To Ricki Abrams and Catharine A. MacKinnon To Ruth and Jackie Continuum The Tower Building 11 York Road London SE1 7NX www. continuumbooks. com Copyright © 2002 by Andrea Dworkin This edition first published 2006 in the UK by Continuum All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or any information storage or retrieval system, without prior permission from the publishers. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN 0-8264-9147-2 Typeset by Continuum Printed and bound by MPG Books Ltd, Cornwall http://www.continuumbooks.com Je est un autre Rimbaud Contents Preface xi Music 1 1 Music 2 5 Music 3 7 The Pedophilic Teacher 12 “Silent Night” 18 Plato 22 The High School Library 27 The Bookstore 32 The Fight 36 The Bomb 40 Cuba 1 45 David Smith 48 Contraception 52 Young Americans for Freedom 55 Cuba 2 60 The Grand Jury 62 The Orient Express 66 Easter 69 Knossos 72 Heartbreak Kazantzakis 74 Discipline 77 The Freighter 80 Strategy 83 Suffer the Little Children 89 Theory 93 The Vow 96 My Last Leftist Meeting 100 Petra Kelly 104 Capitalist Pig 108 One Woman 112 It Takes a Village 117 True Grit 121 Anita 124 Prisons 127 Sister, Can You Spare a Dime? 130 The Women 136 Counting 139 Heartbreak 145 Basics 148 Immoral 155 Memory 158 Acknowledgments 164 X Preface I have been asked, politely and not so politely, why I am myself. This is an accounting any woman will be called on to give if she asserts her will. In the home the question will be couched in a million cruelties, some subtle, some so egregious they rival the injuries of organized war. A woman writer makes herself conspicuous by publishing, not by writing. Although one could argue - and I would - that publishing is essential to the development of the writing itself, there will be exceptions. After all, suppose Max Brod had burned Kafka’s work as Kafka had wanted? The private writer, which Kafka was, must be more common among women than men: few men have Kafka’s stunning self-loathing, but many women do; then again, there is the obvious - that the public domain in which the published work lives has been considered the male domain. In our day, more women publish but many more do not, and despite the glut of mediocre and worthless books published each year just in the United States, there must be a she-Kafka, or more than one, in hiding somewhere, just as there must be a she-Proust, whose vanity turned robust when it came to working over so many years on essentially xi Heartbreak one great book. If the she-Proust were lucky enough to live long enough and could afford the rewards of a purely aesth etic life, aggressive self-publication and promotion would not necessarily follow: her secret masterpiece would be just that - secret, yet no less a masterpiece. The tree fell; no one heard it or ever will; it exists. In our day, a published woman’s reputation, if she is alive, will depend on many small conformities - in her writing but especially in her life. Does she practice the expression of gen der in a good way, which is to say, does she convince, in her person, that she is female down to the very marrow of her bones? Her supplications may be modest, but most often they are not. Her lips will blaze red even if she is old and gnarled. It’s a declaration: I won’t hurt you; I am deferential; all those unpleasant things I said, I didn’t mean one of them. In our benumbed era, which tries for a semblance of civilized, volun tary order after the morbid, systematic chaos of Hitler, Stalin, and Mao - after Pol Pot and the unspeakable starving of Africa - it is up to women, as it always has been, to embody the meaning of civilized life on the scale of one to one, each of those matchings containing within and underneath rivers run ning with a historical blood. Women in Western societies now take the following loyalty oath: my veil was made by Revlon, and I will not show my face; I believe in free speech, which includes the buying and selling of my sisters in pornography and prostitution, but if we call it ‘‘trafficking, ” Pm agin it - xii Preface how dare one exploit Third World or foreign or exotic women; my body is mostly skeleton and if anyone wants to write on it, they must use the finest brush and write the simplest of haiku; I have sex, I like sex, I am sex, and while being used may offend me on principle or concretely, I will fight back by manipulation and lies but deny it from kindergarten to the grave; I have no sense of honor and, girls, if there’s one thing you can count on, you can count on that. If this were not the common, current practice - if triviality and deceit were not the coin of the female realm - there would be nothing remark able in who I am or how I got the way that I am. It must be admitted that those who want me to account for myself are intrigued in hostile, voyeuristic ways, and their projections of me are not the usual run-of-the-mill rudeness or arrogance to which writers, especially women writers, become accustomed. The work would be enough, even for the unfor tunate sad sacks mentioned above. So here’s the deal as I see it: I am ambitious - God knows, not for money; in most respects but not all I am honorable; and I wear overalls: kill the bitch. But the bitch is not yet ready to die. Brava, she says, alone in a small room. xiii Music 1 I studied music when I was a child, the piano as taught by Mrs. Smith. She was old with white hair. She represented culture with every gesture while I was just a plebe kid. But I learned: discipline and patience from Czerny, the way ideas can move through sound from Bach, how to say “Fuck you” from Mozart. Mrs. Smith might have thought herself the reigning sensibility, and she did get between the student and the music with a stunning regularity, but if you could hear you could learn and if you learned it in your body you knew it forever. The fingers were the wells of musical memory, and they provided a map for the cognitive faculties. I can remem ber writing out the notes and eventually grasping the nature of the piano, percussive and string, the richness and range of the sound. I wanted music in writing but not the way Verlaine did, not in the syllables themselves; anything pronounced would have sound and most sound is musical; no, in a different way. I recognized early on how the great classical composers, but especially and always Bach, could convey ideas without using any words at all. Repetition, variation, risk, originality, and commitment created the piece and conveyed the ideas. I 1 Heartbreak wanted to do that with writing. I’d walk around with poems by Rimbaud or Baudelaire in my pocket - bilingual, paper back books with the English translations reading like prose poems - and I'd recognize that the power of the poems was not unlike the power of music. For a while, I hoped to be a pianist, and my mother took me into Philadelphia, the big city, to study with someone a great deal more pretentious and more expensive than Mrs. Smith. But then I tried to master Tchaikovsky’s Piano Concerto No. 1, for which I had devel oped a somewhat warped passion, and could not. That failure told me that I could not be a musician, although I continued to study music in college. The problem with that part of my musical education was that I stopped playing piano, and Bennington, the college I went to, insisted that one play an instrument. I didn’t like my piano teacher, and I wasn’t going to play or spend one minute of one day with him hovering over my shoulder and con demning me with a baronial English that left my prior teach ers in my mind as plain-speaking people. I loved the theory classes. Mine was with the composer Vivian fine. The first assignment, which was lovely, was to write a piece for salt and pepper shakers. I wrote music away from the piano for the piano, but after the first piano lesson I never deigned to darken the piano teacher’s doorway again. At the end of the year, this strategy of noncompliance turned out to be the equivalent of not attending physical education in high school: you couldn’t 2 Music 1 graduate without having done the awful crap. When my adviser, also a musician but never a teacher of music to me, asked me why I hadn’t shown up for any of the piano lessons, I felt awkward and stupid but I gave him an honest answer: “I don’t like the asshole. ” My adviser smiled with one of his this-is-too-good-to-be-true looks - he was amused - and said he’d take care of it. He must have, or I would not have passed. My adviser, the composer Louis Callabro, taught me a lot about music, but there was always a kind of cross-fertilization - I’d bring the poems, the short stories, every now and then a novel. Lou was a drunkard,